Thursday, September 11, 2014

Dealing With Burnout (Part 2 of 2)
By George Stahnke

In Part 1 of this article we talked about the reality of “burnout” – its prevalence among ministers, its symptoms, and some of its more harmful practical effects.  We discussed how this psychological phenomenon impacts pastors in the office, in the pulpit, and at home with spouse and kids.  I closed with a promise to give you some specific advice for avoiding “burnout.”  Here are some of the syndrome’s most common symptoms and a few suggestions for dealing with them.

Lack of rest:  To avoid burnout you have to be spiritually, mentally, physically, and relationally healthy. This isn’t easy to achieve, of course—sometimes the ministry can be so consuming that rest seems impossible. That’s why Jesus’ words to His disciples are so important: “Come away by yourselves to a desolate place and rest a while. For many were coming and going, and they had no leisure even to eat.” (Mark 6:11)

If you don’t intentionally schedule rest, it will not happen. Here is the rule that I try to live by: Whatever is on the calendar first wins. I don’t change the calendar unless it is an emergency by my definition. I recommend that you sit down with your spouse and schedule time for recreation, study, a day off, and your vacation. Then, when you get a request to do this or that, you can honestly say, “I am sorry but I have an appointment.” It’s important to maintain this boundary and protect your time off.

“It’s useless to rise early and go to bed late, and work your worried fingers to the bone. Don’t you know he enjoys giving rest to those he loves?”  (Psalms 127:2 TMNT)

The empty tank: Feeling down and depleted?  Then cultivate some interests that are not directly related to your ministry. What is it that fills your emotional tank? Sports, gardening, fishing, woodworking, reading, hiking, camping, golf, or music are just a few activities that offer healthy and refreshing distractions from the work of the pastorate. Personally, I do a lot of camping with my wife.

Unrealistic expectations: Being a pastor was never intended to be a one-man show. You must adjust your expectations so that your activities in ministry align with your natural talent and spiritual gifting. Begin by realizing that there are times when you must simply say no to the expectations of others who want you to function outside your boundaries. Then help those you minister with to discover their gifts and give them room for expression and growth. In other words, learn to delegate. You’d be surprised what a difference it can make (See Romans 12:3-8, 1 Corinthians 12).

Negativity: Let’s face it ministry can turn you sour. We face disappointment in others and ourselves. In Proverbs 4:23 we are instructed to “guard our hearts.” One practical way of doing this is to develop a sense of humor. Laughter is an antidote to cynicism and sarcasm. It lowers blood pressure and reduces certain stress hormones such as cortisol and adrenaline. It is simply “good medicine” (see Proverbs 15:13, 15, 17:22).

One of my life passages is Philippians 4:4-7. Mediating and practicing these verses keeps my heart in check and my negativity at bay.

Isolation: Isolationism happens when we become self-focused on our preferences, our needs, our desires, our goals, our ministry, etc. This is a common theme in ministry that too often leads to loneliness, discouragement, and burnout. It is a tool of the enemy that in the end can lead to utter ruin. In the book of Ecclesiastes 4:9 -10 we read, “Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!”  The old adage is so true:  “No man is an island.” We are simply better together than we can be separately! So be intentional about developing peer relationships that include authentic accountability.

Pride: As ministers of God’s grace we must never become so confident in ourselves and what we have achieved that we cease to remember that it is “Not by might, nor by power, but by my Spirit, says the LORD of hosts” (Zechariah 4:6). Our faith and our calling do not rest in the wisdom of man but in the power of God (1 Corinthians 2:5, Ephesians 1:1).

Remember that you “are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10).”

I love Paul’s statement of humility. “But by the grace of God I am what I am…” I Corinthians 15:10; compare Romans 12:3). That’s exactly the perspective we need if we’re going to win the battle against burnout.

Take an honest look at yourself. As ministers we understand that our lives are often filled with wounds, disappointment, financial hardship, and fears that have the capacity to affect us negatively.  Burnout can cloud the reality of our calling and minimize the redemptive story of our lives. I have seen too many pastors slip into self-doubt and fall into old habits, thus compromising themselves and others (see James 1:26; 2 Corinthians 13:5, Psalm 39:1,
Deuteronomy 4:9).

It is imperative to understand that God cares more about who we are in Him than what we do for Him. Personal integrity in all areas of our life is more important than charisma and gifting. That’s why Paul exhorts Timothy to watch his life and doctrine so closely

(1Timothy 4:12). In another passage, the same apostle urges all of us to examine our lives and “walk in a manner worthy of the calling to which you have been called (Ephesians 4:1; compare 1 Corinthians 9:27).

Recognize when you need help and get it. It’s humbling to admit that you of all people might need help – right? It was humbling for me too!  But that’s no reason to hold back from seeking the assistance you need. As a matter of fact, Focus on the Family’s chaplains and counselors would love to come alongside you if you think it might be worthwhile to discuss your situation with a trained professional.  You can reach them weekdays from 6:00 A.M. to 8:00 P.M. (MT) at 1-855-771-HELP (4537).  Remember that the call is free to you and absolutely confidential!



Dealing With Burnout (Part 1 of 2)
by George Stahnke
“Burnout.” What do you think of when you hear that all-too-familiar term? I can tell you what comes into my mind: the guy who found out the hard way that burning the candle at both ends does not make you brighter!
Why do I say this? Because I was that guy! I learned my lesson through tough personal experience. And I’m absolutely certain that I’m not alone. Many of us in professional ministry are living our lives as though we were an inexhaustible resource. That’s not a good idea.
Several years ago there came a day when I found myself saying to my church board, “I think I may be in trouble. I don’t know what’s wrong with me. I’m experiencing increased anxiety. I find myself easily irritated with my wife and children for no apparent reason. I’m going to see a counselor. Please pray for me.”
I went home from that meeting and shared with my wife what I had said to the board. I told her that I was going to call Dr. Mike. And that’s exactly what I did. I remember it like it was yesterday. At our third counseling session, he was ready to give me his diagnosis. I braced myself, almost afraid to hear what he had to say. Then came the verdict: “George, your life is  out of balance. You are suffering from burnout.” What a relief! I wasn’t going crazy after all! 
Exactly what is “burnout”? In psychological terms, it refers to long-term exhaustion resulting in diminished interest in work. It’s a state of mind in which continual, unrelieved stress can produce feelings of depression, hopelessness, and helplessness. Typically, these feelings are accompanied by a loss of coping skills at home and the office. This leads to negative attitudes towards work, ministry, family and self. Ministry leaders will often report that they experience decreased mental energy and initiative. There is also a loss of confidence, increased anxiety, angry flare-ups, and emotional detachment. The list goes on as one becomes increasingly less effective.
Is there a way to avoid “burnout”? My answer is “yes”! And I’d suggest that the first step is realizing that you’re vulnerable. This phenomenon is especially prevalent among ministers. According to an article in the New York Times (August 1, 2010), 40% of pastors and 47% of pastoral spouses are suffering from burnout, frantic schedules, and/or unrealistic expectations. And 45% of pastors say that they’ve experienced depression or burnout to the extent that they needed to take a leave of absence from ministry. If you don’t fall into that category now, there’s a pretty good chance that you will at some point in in the future – unless you make up your mind to do something about it.
What exactly can you do? I’ll share some specific strategies that will help you steer clear of “burnout” in Part 2 of this article. In the meantime, I want to encourage you sit back and take a deep breath. If you’re experiencing any of the symptoms that drove me to have that memorable talk with my board, you can take courage in the thought that you’re not alone. There is something you can do to address the situation. And help is on the way.

Wednesday, September 3, 2014

Don't Be a "Chocolate Only" Christian!
Through Jesus you can also experience genuine peace within yourself. Internal peace is a sense of wholeness, contentment, tranquility, order, rest, and security. Although nearly everyone longs for this kind of peace, it eludes most people. Genuine internal peace cannot be directly obtained through our own efforts; it is a gift that God gives only to those who believe in his Son and obey his commands (1 John 3:21-24). In other words, internal peace is a by-product of righteousness. This truth is revealed throughout Scripture:
"You will keep in perfect peace him whose mind is steadfast, because he trusts in you" (Isa. 26:3).
"The fruit of righteousness will be peace; the effect of righteousness will be quietness and confidence forever" (Isa. 32:17; cf. Pss. 85:10; 119:165).
"If only you had paid attention to my commands, your peace would have been like a river, your righteousness like the waves of the sea" (Isa. 48:18).
These passages show why it is impossible to experience internal peace if you fail to pursue peace with God and peace with others. Internal peace comes only from being reconciled to God through his Son, receiving his righteousness and the power to resist sin, and then obeying what God commands. "And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us" (1 John 3:23). By God's design, the three dimensions of peace are inseparably joined. As one author expressed it, "Peace with God, peace with each other and peace with ourselves come in the same package."
Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 46-47.

Wednesday, August 27, 2014

Fruits of Repentance

"Produce fruit in keeping with repentance." Matthew 3:8

Although repentance is often accompanied by sorrow, simply feeling bad does not prove that one is repentant. In fact, there is a world of difference between mere remorse and genuine repentance... Worldly sorrow means feeling sad because you got caught doing something wrong or because you must suffer the unpleasant consequences of your actions... In contrast, godly sorrow means feeling bad because you have offended God. It means sincerely regretting the fact that what you did was morally wrong, regardless of whether or not you must suffer unpleasant consequences. It involves a change of heart... Godly sorrow will not always be accompanied by intense feelings, but it implies a change in thinking, which should lead to changes in behavior.

Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) p. 118-119.

Sunday, August 24, 2014

The Balanced Spirit--Filled Church: Overview of 1 Corinthians 12-14

2.) Without love its just noise

1 Corinthians 13:1 (NASB) 1If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.

1 Corinthians 13:1 (NLT) 1If I could speak in any language in heaven or on earth but didn’t love others, I would only be making meaningless noise like a loud gong or a clanging cymbal.

3.) Without love it’s meaningless

1 Corinthians 13:2 (ASB) 2If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 

4.) Without love there is no benefit

1 Corinthians 13:3 (ASB) 3And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

1 Corinthians 13:13—14:1a (NIV) 13And now these three remain: faith, hope and love. But the greatest of these is love.14:1 Follow the way of love and eagerly desire spiritual gifts . . .


The Balanced Spirit-Filled Church: Overview of 1 Corinthians 12-14

Power: The gifts of the Holy Spirit

1 Corinthians 12:1 (ASB) Now concerning spiritual gifts, brethren, I do not want you to be unaware.

1 Corinthians 12:4—7 (ASB) Now there are varieties of gifts, but the same Spirit. 5And there are varieties of ministries, and the same Lord. 6There are varieties of effects, but the same God who works all things in all persons. 7But to each one is given the manifestation of the Spirit for the common good.

1 Corinthians 12:31 (AMP) But earnestly desire {and} zealously cultivate the greatest {and} best gifts {and} graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all--love].

Love: Personal sacrifice to benefit others.

1 Corinthians 13:1—3 (ASB) If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

Order: All things must be done properly.

1 Corinthians 14:1—5 (NIV) Follow the way of love and eagerly desire spiritual gifts, especially the gift of prophecy. For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit. But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. He who speaks in a tongue edifies himself, but he who prophesies edifies the church. I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.

1 Corinthians 14:40 (ASB) But all things must be done properly and in an orderly manner.

1.) Love is the superior gift.

The Corinthians had not followed the excellent way of love but were worldly minded, seeking
to exalt self, and were ambitious in their manner of using the gifts of the Holy Spirit. The
condition of the Church, divisions, self-exaltations and self-confidence were the results of not
being governed by the more excellent way of love.
—Explorer’s Bible Study: New Testament Epistles & Revelation

It is tragic that in many churches, as in the one in ancient Corinth, the love that is basic to
Christian character does not characterize the membership or the ministry. Love was missing
in Corinth. Spiritual gifts were present (1:7); right doctrine for the most part was present
(11:2); but love was absent. Throughout history it seems that the church has found it difficult
to be loving. It is easier to be orthodox than to be loving, and easier to be active in church
work than to be loving. Yet the supreme characteristic that God demands of His people is
love. In opposing that love the enemy of the church makes some of his supreme efforts.
—MacArthur's New Testament Commentary: 1 Corinthians

Love: G26  γάπη agapē ag-ah'-pay from G25  γαπάω agapaō ag-ap-ah'-o

The word agape connotes a deep, abiding, self-sacrificing love—the kind that looks out for
the other person first. —Life Application Bible Commentary: 1 & 2 Corinthians
John 3:16 (ASB) “For God so loved (agapaō)the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. (emphasis Added)

John 13:34—35 (ASB) 34“A new commandment I give to you, that you love (agapaō) one another, even as I have loved (agapaō) you, that you also love (agapaō) one another. 35“By this all men will know that you are My disciples, if you have love for one another.” (emphasis Added)

John 15:9—11 (ASB)  “Just as the Father has loved (agapaō) Me, I have also loved (agapaō)you; abide in My love (agapē). 10 “If you keep My commandments, you will abide in My love (agapē); just as I have kept My Father’s commandments and abide in His love (agapē). 11 “These things I have spoken to you so that My joy may be in you, and that your joy may be made full. (emphasis Added)

1 John 4:16 (ASB) We have come to know and have believed the love (agapaō)which God has for us. God is love (agapaō), and the one who abides in love abides in God, and God abides in him. (emphasis Added)

Monday, August 11, 2014

Why your congregation needs to see your humanity
Embracing the admittance of your imperfections and sharing yourself in your sermons
by George Stahnke, August 11, 2014

When I first went into the ministry over 30 years ago, I was told “familiarity breeds contempt.” The message to me was clear; do not bare your soul to anyone in the congregation or for that matter in leadership.  You can reference the imperfections and challenges of biblical characters, but NEVER, reference yourself in the message. The lines of demarcation had to be maintained and protected.

The tragedy of this widely embraced approach was that it filtered down into everyday life of the ministry family. The challenges and dysfunctions in the home were never to be revealed. This was driven in part by fear of being misunderstood, loss of respect, reputation, and even the loss of position. To be secure in ministry meant maintaining secrecy.  This attitude fosters a false impression that the minister has no problems at all, that he or she is above the carnal tendencies of others.

This of course is one of two extremes.  The other extreme would be those who tell all, seemingly with no restraint or discernment.  In some instances their testimonies were exaggerated or false in recounting the darkness of their lives before Christ. The emphasis seemed to be more on shock value and crowd size rather than redeeming grace. In the congregational setting the goal is that all things be done to strengthen, build up, and edify those in attendance (1 Corinthians 14:26b). It is not wise nor does it honor Christ to be so bold as to “glorify the devil” in regard to past or present behavior.

Admittedly those of us in ministry must use discretion when putting ourselves into a private conversation or into a public message. I believe the balance is somewhere in the middle. The apostle Paul is a great example of the balance that we are seeking.  He was honest about his life before Christ and his present weakness but not cavalier (2 Corinthians 11:29-30).  In my own teaching and preaching I have also endeavored to be transparent. Exposing my weaknesses and failures to make reference to the glory of His manifest strength has always proved to be helpful in building others up according to their needs, and beneficial to the listener (Ephesians 3:29). 

We are ordinary people called into extraordinary service to the Lord. We struggle to live balanced lives that honor Christ. It is that struggle coupled with our submission to His divine power that enables us to conquer our fears, rise above our failures and have a message that others can relate to. Appropriate transparency in the pulpit regarding our story lends itself to authenticity and credibility. In affect we are echoing the words of the apostle Paul;  “Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.”  (Philippians 3:12)